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Showing posts with the label Merkavah Mysticism

Esotericism

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Esotericism  Esotericism or Esoterism signifies the holding of Esoteric Opinions or Beliefs, that is, ideas preserved or understood by a small group of those specially initiated, or of rare or unusual interest. The term can also refer to the academic study of Esoteric Religious Movements and Philosophies, and Religious Movements or Philosophies whose proponents distinguish their beliefs, practices, and experiences from mainstream Exoteric and more Dogmatic institutionalized traditions. The term derives from the Greek ἐσωτερικός (esôterikos), a compound of ἔσω (esô): "within", thus pertaining to interiority or mysticism. Its antonym is "exoteric".

Perceptions of Religious Imagery in Natural Phenomena

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 Perceptions of Religious Imagery in Natural Phenomena Perceptions of Religious Imagery in natural phenomena , sometimes called simulacra, are sightings of images with spiritual or religious themes or import to the perceiver. The images perceived, whether iconic or aniconic, may be the faces of religious notables or the manifestation of spiritual symbols in the natural, organic media or phenomena of the natural world.   The occurrence or event of perception may be transient or fleeting or may be more enduring and monumental. The phenomenon appears to approach a cultural universal and may often accompany nature worship, animism, and fetishism, along with more formal or organized belief systems. Within Christian Traditions , many instances reported involve images of Jesus or other Christian figures seen in food; in the Muslim world, structures in food and other natural objects may be perceived as religious text in Arabic script, particularly the word Allah or verses

Mystical Experience and Union with the Divine

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Mystical Experience and Union with the Divine William James, who popularized the use of the term " Religious Experience " in his The Varieties of Religious Experience, influenced the understanding of Mysticism as a distinctive experience which supplies knowledge of the transcendental. He considered the "personal religion" to be "more fundamental than either theology or ecclesiasticism", and states: In Mystic States we both become one with the Absolute and we become aware of our oneness. This is the everlasting and triumphant mystical tradition, hardly altered by differences of clime or creed. In Hinduism, in Neoplatonism, in Sufism, in Christian mysticism, in Whitmanism, we find the same recurring note, so that there is about mystical utterances an eternal unanimity which ought to make a critic stop and think, and which bring it about that the mystical classics have, as been said, neither birthday not native land.

Merkabah - Merkavah Mysticism or Chariot Mysticism

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 Merkabah - Merkavah Mysticism or Chariot Mysticism Merkabah - Merkavah Mysticism or Chariot Mysticism , is a school of early Jewish mysticism, c. 100 BCE - 1000 CE, centered on visions such as those found in the Book of Ezekiel chapter 1, or in the hekhalot ("palaces") literature, concerning stories of ascents to the heavenly palaces and the Throne of God.   The main corpus of the Merkabah literature was composed in Israel in the period 200–700 CE, although later references to the Chariot tradition can also be found in the literature of the Chassidei Ashkenaz in the Middle Ages. A major text in this tradition is the Maaseh Merkabah (Works of the Chariot). The noun Merkabah "thing to ride in, cart" is derived from the consonantal root r-k-b with the general meaning "to ride". The word "chariot" is found 44 times in the Masoretic text of the Hebrew Bible – most of them referring to normal chariots on earth,[3] and although th